|本期目录/Table of Contents|

[1]黄长平.论惠施的“泛爱万物,天地一体也”[J].集美大学学报(哲学社会科学版),2014,17(01):117-122.
 HUANG Chang-ping.On Hui Shi’s “Love All Things, for Heaven and Earth Are One”[J].philosophy&social sciences,2014,17(01):117-122.
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论惠施的“泛爱万物,天地一体也”()
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《集美大学学报》(哲学社会科学版)[ISSN:1006-6977/CN:61-1281/TN]

卷:
17
期数:
2014年01期
页码:
117-122
栏目:
出版日期:
2014-03-31

文章信息/Info

Title:
On Hui Shi’s “Love All Things, for Heaven and Earth Are One”
作者:
黄长平
(仰恩大学思政部,福建 泉州 362014)
Author(s):
HUANG Chang-ping
(Department of Ideological and Political Education, Yang-En University, Quanzhou 362014, China)
关键词:
惠施泛爱万物肯定世界一体
Keywords:
Hui Shi loving all things affirming the world oneness
分类号:
-
DOI:
-
文献标志码:
A
摘要:
惠施所提出的“泛爱万物”命题具有伦理性质,同时也表达了他从价值层面肯定世界之观点,“天地一体”是其哲学基础,“一体之爱”思想为儒家的差等之爱提供了理论支撑。宋儒和惠施皆持“肯定世界”之立场,并且在立论方式上具有相似性,区别在于惠施是通过哲学的方式来构建“一体”,而宋儒则是通过智慧的方式,二者在理论上所具有的这种关联性表明,惠施之学在中国哲学史上具有特殊的地位和价值,值得关注。
Abstract:
Hui Shi ’s proposition of “Love All Things” is characterized by its moral nature, and at the same time shows his values of affirming the world, whose philosophical basis is “Heaven and Earth Are One”. Both Hui and Confucianists in the Song Dynasty not only held the argument of affirming the world, but also shared a similar arguing method, though Hui constructed “Oneness” by means of philosophy while the latter by means of wisdom. Their interrelation reveals the special status of Hui’s thoughts in the history of Chinese philosophy. The thoughts of Hui Shi are worth further research.

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更新日期/Last Update: 2017-03-11