|本期目录/Table of Contents|

[1]吴剑修.被遗忘的现实:对于经学化思维的反思——以“新子学”的多元意识为起点[J].集美大学学报(哲学社会科学版),2018,21(03):53-57.
 WU Jian-xiu.The Forgotten Reality: Reflections on the Mode of Confucian Classics’ Study——Taking the Pluralism of “Xinzixue” as the Starting Point[J].philosophy&social sciences,2018,21(03):53-57.
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《集美大学学报》(哲学社会科学版)[ISSN:1006-6977/CN:61-1281/TN]

卷:
21
期数:
2018年03期
页码:
53-57
栏目:
出版日期:
2018-07-28

文章信息/Info

Title:
The Forgotten Reality: Reflections on the Mode of Confucian Classics’ Study——Taking the Pluralism of “Xinzixue” as the Starting Point
作者:
吴剑修
(华东师范大学 中文系,上海 200241)
Author(s):
WU Jian-xiu
(Department of Chinese Language and Literature, East China Normal University, Shanghai 200241, China)
关键词:
“新子学”经学思维多元
Keywords:
Xinzixue the mode of Confucian classics’ study pluralism
分类号:
-
DOI:
-
文献标志码:
A
摘要:
宋代郑樵批评汉代以后传统经学“义理之说太胜”,从而导向了对于现实体验本身的忽视。这种批评是中肯的。经学思维的一个弊端就在于,它在体验现实之前就意图用一套完美的理论体系去规范现实,从而导致了思想本身的僵化。“新子学”提倡多元精神,就是让思想回归现实,并从多维度去体验现实,以期能够让我们在对现实的体验中实现个性价值的回归。
Abstract:
Zheng Qiao, a scholar of the Song Dynasty, criticized that the study of classics since the Han Dynasty paid too much attention to the theories, resulting in the neglect of the practical experience. His view was pertinent. One of the drawbacks in the mode of Confucian classics’ study is that it is intended to use a perfect theoretical system to regulate the reality, which would lead to the ossification of thinking. “Xinzixue”, which advocates the spirit of pluralism, is going to turn the mind back to the reality, and let us experience it in multiple dimensions and realize our individual values.

参考文献/References:

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备注/Memo

备注/Memo:
更新日期/Last Update: 2018-09-13