中国特色哲学社会科学话语建构中的儒学价值合理界定-《集美大学学报（教育科学版）》

文章信息/Info

Title:: Reasonably Defining the Value of Confucianism in the Construction of Philosophy and Social Science Discourse with Chinese Characteristics

Author(s):: PANG Hu; School of Marxism,Zhejiang University,Hangzhou 310058,China

Keywords:: Confucianism; philosophy and social sciences; the right to speak; Chinese characteristics

摘要:: 近代中国的哲学社会科学话语建构是在“西学东渐”的背景下正式起步的，带有外源性的特质。儒学的复兴，增强了中国思想界的民族底蕴，成为中国哲学社会科学话语没有被西方文明所同化的一个重要原因。但是，随着时代的发展，儒学已不能完全代表今天的中国，“儒化”也不能等同于“中国化”。目前,一些人士过分抬高儒学的“国族意义”，对“中国特色”进行“儒化”解读，反而弱化了中国哲学社会科学的话语活力。当前，中国哲学社会科学应立足于中国国情的主题变化，始终与时代同步、与马克思主义中国化的创新实践同步，才能建构起经得起历史、人民和实践三重检验的中国特色话语体系。

Abstract:: The discourse construction of modern Chinese philosophy and social science was officially started under the background of the spread of western learning to the east,with obvious exogenous characteristics.The revival of Confucianism has increased the national heritage of China‘s ideological circle and has become an important reason why the discourse of Chinese philosophy and social science has not been assimilated by western civilization.On the other hand,with the development of the times,Confucianism can no longer fully represent today’s China,and “Confucianism” can not be equated with “sinicization”.Some Confucians overestimate the national significance of Confucianism and “Confucianism” interpretation of “Chinese characteristics”,but weaken the discourse vitality of Chinese philosophy and social science.At present,Chinese philosophy and social sciences must be based on the theme change of China’s national conditions,keep pace with the times and the innovation practice of Marxism in China,so as to build a discourse system with Chinese characteristics that can withstand the triple test of history,people and practice.