罗从彦道学思想探察-《集美大学学报》（哲社版）

文章信息/Info

Author(s):: BAO Jia-dao; (School of Marxism, Jiangnan University, Wuxi 214122, China)

Keywords:: the School of Daonan; Luo Congyan; Ren Ti Yi Yong; sit-down experience

摘要:: 罗从彦在道南一脉中起着承前启后的重要作用，其道学大体承杨时道学对二程洛学阐扬的路向。罗从彦得杨时教导始终坚守儒家道统，与佛老划清界限，认为佛老的离世绝俗根本区别于儒家道学平治天下的王道教化，儒者当斥佛老崇儒道；罗从彦将程颐、杨时的“仁义学说”思想发展为“仁体义用”，强调无论是个体修养还是君主治国都必须突出道德本体与道德具体实践规范一体；罗从彦着力杨时“体验未发之中”之说，强调静处观心，诚敬融会，尤重静中涵养；罗从彦以《遵尧录》倡导“法三代、倡王道”外王的政治理念，提出正君心、国家以百姓为本、亲君子远小人的思想。

Abstract:: Luo Congyan played an important transitional role in the School of Daonan. In general, he inherited Yang Shi’s Taoist ideas which expounded on Cheng brothers’ thoughts. Luo adhered to the boundaries between Confucianism & Taoism and Fo Lao, believing that Fo Lao’s isolation from the world was different from the benevolent governing advocated by Confucianism and Taoism, and that Confucianism should condemned Fo Lao’s worshipping Confucianism and Taoism. Luo developed Cheng Yi and Yang Shi’s idea of “Li Yi Fen Shu” into “Ren Ti Yi Yong”, stressing that both the individual accomplishment and the rule of the monarch must highlight the moral noumenon and the concrete practice standard. Luo focused on Yang’s view of “experience what has not happened", which attached importance to quiet heart, sincerity and integration, and especially static cultivation. In addition, based on the political conception in Zun Yao Lu, Luo put forward his idea that the people are the base of a nation and that it is advisable to get close to the gentleman and stay away from the small man.