[1]罗益民.尼采与瓦格纳的悲剧——论《悲剧的诞生》[J].集美大学学报(哲社版),2016,19(03):119.
LUO Yi-min.Tragedy between Nietzsche and Wagner——On The Birth of Tragedy[J].philosophy&social sciences,2016,19(02):119.
[2]孟燕华.马克思的机器观及其对人工智能发展的启示[J].集美大学学报(哲社版),2020,23(03):8.
MENG Yan-hua.Marx’s View on Machine and Its Enlightenment to the Development of Artificial Intelligence[J].philosophy&social sciences,2020,23(02):8.
[3]章道德.马克思对传统现实观的变革及其当代价值[J].集美大学学报(哲社版),2021,24(03):13.
ZHANG Dao-de.Marx’s Transformation of Traditional View of Reality and Its Contemporary Value[J].philosophy&social sciences,2021,24(02):13.
[4]张兵,孙晓彤.马克思“非神圣形象”的三重形式及其意蕴[J].集美大学学报(哲社版),2021,24(04):1.
ZHANG Bing,SUN Xiao-tong.The Triple forms and Connotations of Marx’s “Unholy Form”[J].philosophy&social sciences,2021,24(02):1.
[5]张峰.马克思恩格斯海洋观的理论逻辑[J].集美大学学报(哲社版),2022,25(02):1.
ZHANG Feng.The Theoretical Bases of Marx and Engels’ Ocean View[J].philosophy&social sciences,2022,25(02):1.
[6]陈英杰.马克思平等观的理论意蕴及当代实践[J].集美大学学报(哲社版),2022,25(06):7.
CHEN Ying-jie.The Theoretical Connotation and Contemporary Practice of Marx’s View on Equality[J].philosophy&social sciences,2022,25(02):7.