论冼夫人与妈祖文化在沿海区域的传播——从日藏《新刻出像增补搜神记》说起-《集美大学学报》（哲社版）

文章信息/Info

Title:: The Dissemination of Mrs.Xian and Mazu Culture in Coastal Areas:From the Book of Xiuke Chuxiang Zengbu Soushenji Collected in Japan

Author(s):: LI Jieling; (History and Culture College,Hainan Normal University,Haikou 571158,China)

Keywords:: ancient Chinese book collected in Japan; Xinke Chuxiang Zengbu Soushenji; Mazu culture; Mrs.Xian culture

摘要:: 汉籍《新刻出像增补搜神记》为江户时代著名儒学者林罗山旧藏，反映了儒释道思想在传播中相互融合的特征，其中有关于妈祖和冼夫人的资料。由于沿海的地理环境、海上贸易的往来、人员流动和书籍流通，妈祖和冼夫人文化在海南共存共生，并与海南地方文化，如一百零八兄弟公的民俗相融合。这些文化也传播到日本，日本的神功皇后与冼夫人有许多共同点，二者在史书上都有相关记载，都有事迹在民间流传至今，都在地方庙祠/神社里奉祀。宋代泉州开设市舶司，成为对外贸易港口，起源于莆田的妈祖文化不仅传播到海南等国内沿海地区，也传播到日本横滨、九州等沿海区域。这一文化互动和流传持续上千年，是海洋文化圈产生的独特现象。

Abstract:: The ancient Chinese book Xiuke Chuxiang Zengbu Soushenji,collected by Confucian Rin Rakuzan in Edo Period,reflects the fusion of Confucianism,Buddhism and Daoism in their dissemination.In the book there are records about Mrs.Xian and Mazu.Because of the geographic environment,maritime commerce,human migration,book circulation,the worship of Mrs.Xian and Mazu co-exist in Hainan,and blend with local culture,such as the worship of 108 brothers.These cultures also spread to Japan.There are some common points between Mrs.Xian and Jingu Kougo.For example,they are both recorded in historical books,both of them have stories passed down until today,and they are worshiped in local temples or Jinjya.On the other hand,Quanzhou became a foreign trade port as it set up Shibo division in the Song Dynasty.That’s why the worship of Mazu,which originated in Putian,transmitted to Hainan and other coastal areas in China,and to other countries as well,such as Yokohama and kyūshū.This cultural interaction and transmission has been lasting for more than one thousand years.