|本期目录/Table of Contents|

[1]张恒.理学的发生：一个天人学视域的分析[J].集美大学学报(哲社版),2018,21(03):7-15.
　ZHANG Heng.The Origin of Neo-Confucianism: An analysis from the Perspective of Heaven-Man Theory[J].philosophy&social sciences,2018,21(03):7-15.
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《集美大学学报》（哲社版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
21
期数:
2018年03期
页码:
7-15
栏目:
出版日期:
2018-07-28

文章信息/Info

Title:
The Origin of Neo-Confucianism: An analysis from the Perspective of Heaven-Man Theory
作者:
张恒
（山东大学 儒学高等研究院，山东 济南 250100）
Author(s):
ZHANG Heng
(Advanced Institute of Confucian Studies, Shandong University, Jinan 250100, China)
关键词:
理学; 天人学; 天人合一; 本原; 生存
Keywords:
Neo-Confucianism;  origin;  Heaven-Man theory;  Heaven-Man unity;  origin;  living
分类号:
-
DOI:
-
文献标志码:
A
摘要:
宋明理学是儒学乃至中华文明的重要一期。以往以存在论为理论框架对理学发生问题的哲学解读有一定道理，但是忽视了中国哲学的特点。实际上，理学“制造者”一方面承续魏晋“天人一体”观以反对佛道二教“裂天人为二”的做法，另一方面又借鉴佛教高度思辨的“体—相—用”思维以解决魏晋哲学“本—末”思维的缺陷。理学的核心使命是寻找“天人合一”的宇宙生命体之本原，亦即人类生存之本原，它不单是存在论的，更是生存论的。理学家对生存本原的追问是通过性的二分、道的理化及性理合一实现的。
Abstract:
Neo-Confucianism is an important stage of Confucianism and even the Chinese civilization. The interpretations on the origin of Neo-Confucianism from the perspective of ontology in the past made some sense, but ignored the features of Chinese philosophy. In fact, philosophers of Neo-Confucianism inherited the Heaven-Man unity theory of the philosophers in the Wei and Jin Dynasties and objected to the opposite theory of Buddhism and Taoism. On the other hand, philosophers of Neo-Confucianism drew lessons from the Substance-Appearance-Function theory of Buddhism in order to overcome the flaws of Root-Branch theory which belonged to the philosophers of the Wei and Jin Dynasties. The core mission of Neo-Confucianism is to find the origin of the living universe in which heaven and man are integrated, also the source of human living. Philosophers of Neo-Confucianism explored the source of living through three stages: the division of Xing (性), the transformation of Tao (道) into Li (理), the integration of Xing and Li.

参考文献/References:

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备注/Memo

备注/Memo:
更新日期/Last Update: 2018-09-13