|本期目录/Table of Contents|

[1]赖婷.从山林到海洋：福建齐天大圣信俗的跨海传播[J].集美大学学报(哲社版),2022,25(01):24-31.
　LAI Ting.From the Forest to the Sea:Overseas Spreading of the Monkey King Belief and Customs of Fujian People[J].philosophy&social sciences,2022,25(01):24-31.
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从山林到海洋：福建齐天大圣信俗的跨海传播(PDF)
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《集美大学学报》（哲社版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
25
期数:
2022年01
页码:
24-31
栏目:
出版日期:
2022-01-28

文章信息/Info

Title:
From the Forest to the Sea:Overseas Spreading of the Monkey King Belief and Customs of Fujian People
作者:
赖婷
（集美大学海洋文化与法律学院，福建 厦门 361021）
Author(s):
LAI Ting
(School of Maritime Culture and Law，Jimei University，Xiamen 361021，China)
关键词:
齐天大圣信俗; 海洋文化; 闽台关系; 华人华侨
Keywords:
the Monkey King belief; maritime culture; Fujian and Taiwan relations; overseas Chinese
分类号:
-
DOI:
-
文献标志码:
A
摘要:
福建齐天大圣信仰源自山林地区的猿猴自然崇拜，此后随着人群的流动进入福建滨海社区，并伴随移民活动跨海传播至我国台湾，东南亚的泰国、马来西亚、新加坡，美洲的美国、阿根廷等国家。在信仰传播的过程中，齐天大圣的神职范围不断扩大，也叠加了海洋性神灵的神职。福建与台湾、东南亚等地区的信俗文化互动也表明，齐天大圣信仰受到山地文化与海洋文化交融互动的影响。
Abstract:
The belief in Monkey Kingin Fujian originated from the natural worship of apes and monkeys in the mountains and forests.After that,with the immigration of people,it entered the coastal communities of Fujian,and along with across-seas immigration,it spread to Taiwan area，to Southeast Asian countries such as Thailand,Malaysia and Singapore，and to the United States,Argentina and other countries in America.In the process of spreading the belief,the scope of the priesthood of Monkey King has been continuously expanded,and the priesthood of the ocean gods has also been superimposed.The interaction of belief and culture between Fujian,Taiwan,Southeast Asia and other regions also show that the evolution of the Monkey King belief is influenced by the interaction between mountain culture and maritime culture.

参考文献/References:

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备注/Memo

备注/Memo:
更新日期/Last Update: 2022-03-20