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　XU Chang-sheng.The Origin of the Practical Character of Xinzixue:The Transmutation, Purpose and Function of“Learning”and “Skill” of Pre-Qin Scholars[J].philosophy&social sciences,2019,22(04):38-45.
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先秦诸子“学”与“术”的嬗递、宗旨与功能——兼论“新子学”的实践品格(PDF)

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《集美大学学报》（哲社版）[ISSN:1006-6977/CN:61-1281/TN]

Title:: The Origin of the Practical Character of Xinzixue:The Transmutation, Purpose and Function of“Learning”and “Skill” of Pre-Qin Scholars

Author(s):: XU Chang-sheng; (College of Chinese Language and Literature,Hunan Normal University,Changsha 410081,China)

摘要:: 先秦诸子的学术范围广泛，既包括追求学问的“学”，又包括治理天下的“术”。先秦诸子“学”与“术”的意蕴，《庄子·天下篇》《论六家要指》和《汉书·艺文志》尽管有着不同的理解，但根本上体现为求是与致用。先秦诸子“学”与“术”的关系表现为共源殊途同归，都是以“六艺”之学作为知识背景，都是以治理天下作为奋斗目标，只是各家选择的路径不同而已。先秦诸子大多是学问和事功兼具的人物，实现了“学”与“术”的统一。方勇教授的“子学精神”，在理论上继承和总结了先秦诸子的学术特点，而先秦诸子主张学术救世、思考天下治理的“子家精神”，也是“新子学”的应有之义。

Abstract:: There is a wide range of academic fields of pre-Qin scholars,including both the pursuit of learning and the governance of the country.The relationship between“learning” and “skill” fundamentally reflects the relationship between seeking truth and using,which share common origins,different paths and the same destination.The scholars who were identified as both scholars and officials all took “Six Arts” as the background of knowledge,and considered “governing the world” as the goal of their struggle,but they chose different paths.Professor Fang Yong’s “Zixue Spirit” inherits and summarizes the academic characteristics of the pre-Qin scholars in theory.We consider the governance of the country as the proper meaning of “Xinzixue”.

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更新日期/Last Update: 2019-11-18